His naked body-Naked Quotes ( quotes)

Nudity , or nakedness , is the state of wearing no clothing. The deliberate and conscious wearing of clothing is a behavioural adaptation , which among all known extant and extinct animals is a uniquely human characteristic arising from functional needs such as protection from the elements. Protection from the elements includes the sun for depigmented human populations and cold temperatures after the loss of body hair and the migration of humans to colder regions [2] around , years ago in which they had not evolved and thus lacked the necessary physical adaptations. According to some researchers, wearing clothes may predate early human global migrations by an additional 70, years. In this case, the migrations were themselves facilitated by the innovation of clothing.

His naked body

His naked body

His naked body

His naked body

His naked body

Retrieved 3 September Gordon, Betty N. Views Read View source View history. Uncovering nakedness elsewhere suggests sexual intercourse and or promiscuity see Leviticus Appreciate these answers?

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Please enter your name. Please enter a comment. They expect to be exposed to something extraordinary when they eat the fruit but the only thing that they discover is that they are naked. It is not known why this circumstance is recorded Hus Mark. Remove Ads. Informed Speculations. This is such an incident as is very likely to have happened, but most unlikely to have been invented. Hot Body Naked BallerinaCL dance with hula hoop. Athletic UK teen boy shows hot body while wanking moxie 3 years ago Please try again His naked body. Show your hidden charms! When David sees Bathsheba bathing, there is nothing in the story that His naked body that is shameful. Matthew Henry's Concise Commentary Because Christ appeared not as a temporal prince, but preached repentance, reformation, and a holy life, and directed men's thoughts, nakrd affections, and aims to another world, therefore the Jewish rulers sought to destroy him.

Designer Nikolas Bentel is trying to pass off his naked body as a furniture collection, posing in a variety of ways so his arms can be used for hanging clothes or his tummy forms a coffee table.

  • And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him:.
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  • Does anyone know why Noah is so annoyed when Ham, his son, sees him sleeping naked Noah got drunk and passed out.

Designer Nikolas Bentel is trying to pass off his naked body as a furniture collection, posing in a variety of ways so his arms can be used for hanging clothes or his tummy forms a coffee table. Bentel , who is based at New York's New Museum , developed his Corpus Collection as an experiment to gauge how difficult is it to design a range of furniture, from initial sketches to filing a patent. The designer worked on six different body positions over two months.

During this time, he assessed the functions of all his body parts and trained up the muscles he required to hold each pose. His designs include a table, for which he creates a flat surface by assuming a crab position. As a coat rack, he stands on one leg and bends the other forward 90 degrees for draping items over. He also extends out his arms to hang coats from. For the side table, Bentel lies on his back and brings his thighs into his chest to form a tabletop from his shins and hands, which he places palms-up on either side.

Other pieces in the series include The Lounger, which involves resting on one knee and lifting the other to form a seat, while an arm is extended behind to provide a backrest. The Chair sees Bentel rest facing down, with his hands and knees on the floor. With a partner in the same pose beside him, he can also create a longer couch.

Bentel detailed each design in a black and white instruction manual, filled with line drawings showing the "furniture" from different directions. Measurements and angles are added for accuracy, along with suggested amounts of times for holding each position. These range from 4 hours 30 minutes for the chair, which requires less body strength, to one hour for the more difficult table position. He said that only few people showed interest, but the process had taught him "a lot as to how much it actually takes to make a simple piece of furniture".

The Corpus Collection is currently awaiting patent approval. It forms the third part of the New York-based designer's All Purpose Nik video series, investigating the nature of the human body. One of his previous experiments involved chewing pieces of wood to create a functional stool. Dezeen Weekly is a curated newsletter that is sent every Thursday, containing highlights from Dezeen. Dezeen Weekly subscribers will also receive occasional updates about events, competitions and breaking news.

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This foundational tale would then explain to the readers the reason why the Canaanites had to be subjugated: it was because Noah had already cursed them through their ancestor Ham, whom the narrative describes twice as the father of Canaan. Dea Ishtar strips and models her naked body , All Professional Homemade. A linen cloth cast about his naked body - He was roused from sleep, and probably threw around him, in his haste, what was most convenient. Jessica Biel relaxing with her naked body 93, The crowd was probably astonished at the strange apparition. He is taking out his anger at himself on someone else.

His naked body

His naked body

His naked body

His naked body

His naked body

His naked body. What's the issue with Noah's son seeing him naked?

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What's the issue with Noah's son seeing him naked? | Massachusetts Bible Society

Does anyone know why Noah is so annoyed when Ham, his son, sees him sleeping naked Noah got drunk and passed out. Ham tells his brothers and his brothers put a robe over their shoulders and walk backwards into the tent, so that they won't actually see their father naked, and they cover him with the robe.

But when Noah wakes up and finds out what Ham did, he is furious, and he curses Canaan--Ham's son. Also, why does Noah then go further and say that he hopes his sone Jephath will end up taking all the land and all the bounty over Shem even and that Canaan as part of this will then be his slave? Why the favoritism here?

And why such wrath as Ham it wasn't his fault that his dad drank too much and passed out! And all he did was tell his brothers, probably so they could help and cover him up, which is what they did--very respectfully I might add, walking backwards and covering him up in such a way that they didn't even see his naked body.

And what's the big deal about seeing someone naked anyway? We are like this today in our culture as well, and it all started when Adam and Eve ate from the Tree of Knowledge.

That's when they started to feel shame. The answers below are specifically related to this question about the cultural issues surrounding nakedness and sexuality. If you are interested in the way Genesis 9 has been used to justify racism and slavery, you can find those responses under a related question here. Want to learn more? Appreciate these answers? Well, this is a complex narrative about which many articles and books have been written. To try to summarize these findings would be impossible here so a short answer is in order.

First, beware of the legendary- ideological nature of the narrative. This foundational tale would then explain to the readers the reason why the Canaanites had to be subjugated: it was because Noah had already cursed them through their ancestor Ham, whom the narrative describes twice as the father of Canaan.

It is a map, a blueprint to humanity as these ancient writers understood it. Second, beware of the cultural-symbolic nature of the narrative.

All of these things may be implicit in the narrative, though the text is not clear about any of them. Still, the text mentions that Ham had done something to Noah and here is where the reader can find room for speculation alongside some of the ideas proposed above.

In the first place, let us say that modesty, even prudery, and shame at nakedness were very much part of ancient Israelite morality. No doubt this was partly to distinguish ancient Israel sharply from the surrounding peoples and their pagan idolatrous religions, which probably involved a good deal of nakedness and sexual licence, at least in the eyes of the Israelites. But that prudery applied, not to pre-pubescent children, but especially to adults of a certain social standing, for whom any kind of public nudity gravely compromised their dignity and honor.

This can be seen in Exodus , where the priest must not climb up on the stone altar, lest his nakedness be exposed in so doing. It can also be seen by the many rules and concerns about nakedness in Leviticus 18 and 20, Ezekiel 16 and , etc. In the second place, many Old Testament stories are told in large part to explain why we do and feel certain things today.

They are called "aetiological" stories. To take just one of many examples, a child might ask, "Why do we wear clothes? Finally, how does all this apply to Noah and his sons? And so he took his anger out on the son who had actually seen him naked. So to explain why both the Hamite Egyptians and the Canaanites were accursed as they obviously were, being Israel's sometime enemies , and how the Canaanites were allowed to survive but only as the slaves of the Israelites "hewers of wood and drawers of water" [Joshua , 23, 27] , the ancient author had to tell how the patriarch Noah had cursed both Canaan directly and his father Ham indirectly.

Thus we see how, in very many of these stories, it is not very useful to insist too much on the question of whether or not they are literally true. Rather, we must make allowances for the storyteller's art. For without the great poetic art of those who shaped and re-shaped, told and re-told these stories, generation after generation, these stories would not have survived to our day, no matter how literally true they might have been.

Instead, he tells his brothers thereby shaming him. Likely the story was told in two versions, one where Canaan is the one who sees his grandfather naked or does something to him and one where Ham sees his father naked.

The reason for the story, however, is to state that the Canaanites are a cursed people because their eponymous ancestor, Canaan, was cursed. He is taking out his anger at himself on someone else. This is a psychological explanation, not a theological one. But it reflects how a lot of us react. Associating nakedness with shame is not universal. Notions of what is shameful is culturally determined; it is not inborn. Some traditional people living in hot humid climates were mostly and sometimes completely naked and felt no shame until other people imposed their cultural notions upon them.

The story reflects the cultures of the ancient Near East that frowned upon nakedness. There are many places in the Bible where nakedness whether of people or the land are viewed negatively. There are a few places in the Bible where one would expect a statement of shame in connection to nakedness where none is found. When David sees Bathsheba bathing, there is nothing in the story that suggests that is shameful.

When the prophet confronts David, it is because David took someone who belonged to someone else Bathsheba but there is no statement connecting his sin with nakedness or seeing nakedness. The Song of Songs describes naked human bodies without a sense of shame.

The Adam and Eve story is humorous. They are naked but they do not know it. When their eyes are opened, they see that they are naked and they are ashamed.

Why should they care? They are husband and wife and no one else is around. They expect to be exposed to something extraordinary when they eat the fruit but the only thing that they discover is that they are naked.

They are ashamed because their nakedness is a visual symbol of their disobedience. Covering up their nakedness does not cover their disobedience. Japhet lives in the tents of Shem. Japhet is not cursed.

There is room in the land for Japhet, but Shem is the superior son because Shem is the ancestor of Abraham who is the ancestor of the Israelites and actually a lot of others, too, along the line of Hagar, Keturah, Esau, etc. Note that Canaan the ancestor of the Canaanites is Ham's youngest son of four Genesis But this is speculation. Indeed, anything we say about this story is speculative--we only have the story itself to go on: no other evidence or input.

We do not actually know how this story came into being, or why a story about Noah and his children ends with the cursing of one of Noah's grandchildren. But what is Ham's crime anyway? What is so wrong with accidentally seeing one's father naked? Accidentally seeing a parent naked is nowhere treated as taboo in scripture. Could it be that Noah is cross because rather than cover him up, Ham went and gossiped with his brothers?

Uncovering nakedness elsewhere suggests sexual intercourse and or promiscuity see Leviticus Note that in Genesis 19, Lots daughters intentionally get their father drunk so that they can have sex with him.

Again, these proposals can only be informed speculations. A couple of extra points worth noting: God has no input in this story God is cited in the curses, but does not actively speak or curse "him"self ; drunkeness itself is not regarded as a sin--Noah may be vulnerable because he is drunk, but he is not treated as wicked on this account.

Japeth is to "live in the tents" of Shem Shem being the ancestor of the Israelites , which suggests that Jepheth's descendents are to be in some way dependent on the hospitality or working in league with Shem's. After disembarking from the ark, Genesis reports, Noah planted a vineyard, drank some of the wine, and became drunk. Shem and Japheth, the two righteous brothers, then entered the tent to intervene.

Like their ancestor Ham, they are beyond redemption. This is a good question: such behavior hardly seems offensive, at least initially.

Interpreters have been troubled by this odd passage for centuries, offering various solutions, some of which blame Noah as well as Ham and, by extension, Canaan. According to the vast majority of interpretations, some sort of sexual indiscretion must have been in view. Since Ham made it impossible for his father to beget further sons, Noah appropriately denied him future sons, making Canaan and all his descendants into slaves rather than free men, who would be capable of passing on their property to others.

Alternatively, the rabbis reasoned, perhaps Ham sexually abused his father and did not castrate him, though they were not sure why this behavior would result in the curse of Canaan. Late ancient Christians offered a very different set of interpretations. Reluctant to imagine that Noah, a savior like Christ, had been raped or castrated, Christian interpreters offered comparatively mild interpretations of this passage. Still, they were also convinced that Ham—and by extension his son Canaan—were wicked and deserved the harsh punishment they received.

Contemporary readers are more often persuaded by the theory that Ham sexually abused his father. From the perspective of Genesis, they argue, Ham must have engaged in incest. Leviticus states:. None of you shall approach anyone near of kin to uncover nakedness: I am the Lord. Influenced by Leviticus, perhaps readers of Genesis are to imagine that Ham committed incest with Noah, or even raped him.

There is yet another interpretive possibility: perhaps readers are to imagine that Ham engaged in incest not with his father but with his mother. Whichever interpretation is preferred, however, Ham, the legendary son of the primeval patriarch Noah, is depicted in Genesis as engaging in some sort of shaming sexual infraction. As a result, Genesis suggests, Canaan and his descendants ought to be legitimately enslaved in perpetuity, a claim that would go on to have disastrous consequences when reapplied several centuries later in the context of North American slavery.

Aaron, David. Hayes, Stephan. Johnson, Sylvester A. New York: Palgrave Macmillan, Koltun-Fromm, Naomi.

His naked body